Am I Happy? Life Satisfaction & Wellbeing Assessment
This free happiness test draws on two validated frameworks: the Subjective Happiness Scale developed by Sonja Lyubomirsky and Heidi Lepper, and Martin Seligman's PERMA model of wellbeing. The Subjective Happiness Scale captures global subjective happiness through comparative and absolute self-assessment. The PERMA model extends this by assessing the five elements that positive psychology research identifies as the core components of a flourishing life: Positive emotions, Engagement, Relationships, Meaning, and Achievement. Together these frameworks give a more complete and actionable picture than any single happiness measure can provide.
Frequency and quality of joy, gratitude, and contentment
Access to flow states and absorbed activity
Quality of social connection and support
Sense of purpose and forward momentum
✓ Based on Lyubomirsky's Subjective Happiness Scale
✓ Covers all five PERMA wellbeing dimensions
✓ Low scores linked to depression screening pathway
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This test measures two related constructs: subjective happiness (your overall assessment of yourself as a happy or unhappy person, drawing on the Subjective Happiness Scale developed by Sonja Lyubomirsky) and the five PERMA dimensions of wellbeing developed by Martin Seligman (Positive emotions, Engagement, Relationships, Meaning, and Achievement). Together these give a profile of both how you feel and why — which specific aspects of a flourishing life are present or absent for you. The PERMA dimensions are particularly valuable because they point to actionable targets: if your relationships score is low, that is different from a low meaning score, and each requires different responses.
Happiness is not a single feeling — it is a pattern of experience over time. People who score high on wellbeing measures report: experiencing positive emotions (joy, contentment, interest, gratitude) more frequently than negative ones; a sense that their life is going reasonably well when they evaluate it overall; access to activities they find genuinely absorbing; at least some relationships in which they feel known, valued, and connected; a sense of purpose or meaning; and forward momentum toward goals or development. Notably, happy people still experience negative emotions, difficulty, frustration, and loss — wellbeing is not the absence of these but the presence of sufficient positive counterweights and the resilience to navigate difficulty without it becoming defining.
The research is remarkably consistent on this: invest in the quality of your close relationships. The Harvard Study of Adult Development — 75 years of following the same participants — found that relationship quality at midlife was the single strongest predictor of health, longevity, and happiness in old age, outperforming all other variables including income, cholesterol levels, and social class. This does not mean acquiring more relationships — it means deepening the quality of the ones that matter most, through more attentive presence, greater honesty and vulnerability, more deliberate time investment, and more genuine interest in others' inner experience. If you have limited time or energy for wellbeing investment, this is where the evidence most strongly points.
Partially and up to a point. Chronic financial insecurity — inability to meet basic needs, housing instability, persistent debt stress — genuinely reduces wellbeing through multiple mechanisms. Resolving financial insecurity produces real and sustained wellbeing improvements. Above the threshold of economic security, however, additional income produces rapidly diminishing wellbeing returns. The relationship between income and wellbeing is logarithmic rather than linear: going from $20,000 to $60,000 produces far more wellbeing improvement than going from $200,000 to $600,000. How money is spent also matters significantly: spending on experiences (rather than possessions), on other people (rather than oneself), and on buying time (reducing unpleasant obligations) produces more sustained wellbeing than most material purchases.
Ordinary unhappiness is situationally responsive — it has identifiable causes, it varies across contexts, and there are moments of relief or pleasure even within difficult periods. Clinical depression is different in kind, not just degree: it involves pervasive anhedonia (inability to feel pleasure even in contexts that would normally produce it), cognitive distortions (hopelessness, worthlessness, self-blame) that feel like accurate perceptions rather than symptoms, and a persistence that does not respond to positive events or changed circumstances. Seek professional support when: low mood has persisted for two weeks or more without lifting; you cannot enjoy things you used to enjoy; the low mood is present in virtually all contexts; you are having thoughts of not wanting to exist; or the unhappiness is significantly impairing your function at work or in relationships. Depression is both common and very treatable — the barrier is almost never treatment availability but rather getting past the inertia that depression itself creates.
Yes — and the evidence is stronger than you might expect. Gratitude practice has the most consistent empirical support of any single happiness intervention. Multiple controlled studies have found that regular gratitude writing (specifically: three things you genuinely appreciated, written with some specificity about why they were good) produces measurable wellbeing improvements within two to three weeks of consistent daily practice, with effects that persist for months. The key qualities that make gratitude effective are specificity (not generic appreciation but specific events and why they mattered), genuine felt appreciation (going through the motions without any felt response has weaker effects), and variety (rotating the focus of gratitude rather than the same items repeatedly). People who find gratitude exercises artificial or forced often start with very small, concrete things — a coffee that was exactly right, a moment of quiet, a text from someone they like — rather than attempting to feel grateful for large or abstract things.
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